Tag Archives: dark ecology

We are petroleum

street performance, Artwalk, Bellingham, December 2015
participatory performance: laminated printed scripts, polyester blankets, quilted banner, throw pillows.

caribou is our life, its our tools… its our clothing , its our food,… and its our shelter…
so everything, caribou, we do caribou dance, we do caribou song, we do caribou story
caribou is everything to us, that make us who we are,”
~ Sarah James (Sarah James: Indigenous Peoples and Climate Change, 2009)

petroleum is our life, its our tools its our clothing , its our food, and its our shelter.
so everything , petroleum, we do petroleum dance, we do petroleum song, we do petroleum story
petroleum is everything to us, that make us who we are.”

~ we are petroleum emulation
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melt with us

duskin drum, “Exotic fluids of everyday desires” 2013

melt with us
by Sarah Lewison and duskin drum
published in the Journal of Aesthetics and Protest #9

“The refuse between mind and matter is a mine of information” Robert Smithson

One of the key concepts conveyed by permacultural practice is the reimagining of that which is in-between the barriers of a human built world: roads, fences, buildings. In permaculture, borders and edges are encounter sites where translation and adaptation between species encourages diversity and resiliency.

We humans also have edges. (1) We participate in multiple encounters and translations with the edges of other bodies within context-suffused mediums called “environments.”

The seed bomb is a permacultural meme that intensifies awareness of this participation. Popularized by microbiologist and farmer Yasunobu Fukuoka (2) and the New York’s Urban Guerillas circa 1973, seed bombs, a mix of seeds and compost rolled into damp mud balls, were also used by prehistoric farmers. Because seeds are lightweight, their mix facilitates distribution and germination by providing weight and protective cover; tossed over a border or fence, the ball, grenade, or bomb waits until rain melts it into the ground. As the seeds swell and cotyledons emerge, seedlings are supported by microbes and the chemistry of root and soil. (3) An amalgam of seeds, fungi, microbe and ground becomes a manifesto for the fullness of in-between.
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